Abstract
The aim of this study is to understand how religion and spirituality influence the experience of older people in institutional context. It is intended to assess the level of religiosity, spirituality and assess the prevalence of depression among the elderly. In this study participants answered the following instruments: Sociodemographic Questionnaire, Scale of Attitudes to Christianity; Spirituality Assessment Scale and Geriatric Depression Scale - GDS 15. Results showed that this sample has some depressive symptoms, and a great sense of religiosity and spirituality. A predictive model for geriatric depression showed significant results on dimensions God and Church (R2 = 0, 49; p<0.05).
AUTHOR DETAILS
Ricardo Pocinho
Coimbra Health School; Coimbra, Portugal [email protected]
Pedro Belo
Coimbra Health School; Coimbra, Portugal [email protected]
Ana Antunes
Coimbra Education School; Coimbra, Portugal [email protected]
Jose Rodrigues
Universidade Portucalense; Porto, Portugal [email protected]
KEYWORDS
Religiosity; Spirituality; Depression; Religion; Institutionalization.
Abbreviations: GDS 15 - Geriatric Depression Scale
INTRODUCTION
The scientific investment and attention given to the theme of old age and aging processes have been a constant throughout the history of mankind. Aging is associated with an increase in need for assistance [1] and is very usual people regarding the fear of dying and declining capacities with stress and anxiety [2]. There has been, by researchers in the aging, an enhancement of the effects that religious and spiritual dimension causes in individuals in order to achieve the intrinsic challenges in the aging process. Finding the patients' values, beliefs, religious and cultural needs is essential if the researcher wants to confirm the problem [3][4]. The definition of religion and spirituality can become difficult and not consensual. While religiosity refers to the level of participation or adherence to the beliefs or practices of a religious system, the concept of spirituality is broader than religion. According to [5] religiosity involves relationships with a community that shares beliefs and religious rituals. It is an organized system of beliefs, practices, rituals and symbols that facilitate the approach to the sacred and transcendent. For them, spirituality refers to assigning a meaning to life, the search for meaning and transcendence, and may or may not be connected to a system of religious beliefs. Quality of life at the end of life bonds some of the sorts of quality of life in older age. Is important retain a personal identity and a sense of self, in order to promote social contact and independence. These are important determinants of quality of life [6]. Spirituality can be defined as a process of personal change which can involve a balance of humanity and tradition. It offers people high control of their emotional and thought processes, so this could be a significant development for empowering people with dementia [7]. The dimension of the spirituality is an important aspect to consider, so will also be present in institutional contexts. It should, therefore, be understood as part of the individual aging. For [8] old age people have a need to connect with their community. Life circumstances will determine people's faith, identity and approach to spirituality. So are the life circumstances that determine people's faith, identity and approach to spirituality. The aging process requires that the individual adapts to changes and alterations that result from it. Therefore, according to [9] spirituality can be understood as a facilitating factors that adjustment. In turn, [10] argue that spirituality can be considered a dimension of the human being who seeks the attribution of meaning through the relationship with dimensions that transcend. Several practitioners, researchers have recognized the importance of religious / spiritual dimension to health [11]. To [12] religion emerges as something organizational, related to rituals and ideologies; while spirituality is associated with personal, emotional and experiential. Religion can provide a sense, a meaning to life that transcends the suffering, the loss and the perception of mortality [13]. [14] distinguish two types of religiosity: the intrinsic and extrinsic religious motivation. With regard to intrinsic religiosity religion is assumed as a central element in the life of the individual you want to live according to their beliefs, assumed to compromise. With regard to extrinsic religiosity, religion becomes a means of obtaining other purposes, occupying a surface position in one's life. Some scientific studies of spirituality domain aging and focus on understanding the relationship between spiritual coping / religious and health [15]. Coping strategies are influenced by the resources that people have, whether of external and internal nature. External features include commercial elements (eg. income, housing, status, socio-economic, etc.) and social resources (social networks, if these networks support are available). The proceeds of internal coping relate to personal, meaningful life experiences, analytical skills, beliefs and values. According to [10] religious-spiritual coping refers to the way people use their faith, beliefs, their relationship with transcendence or their connection to others as a way of adjusting and managing situations crisis. [12] argues the effect of spirituality as a mediator between stress and the emotional and physical health of the elderly. Research show that perceived control is a stronger mediator of religiousness and spirituality / subjective well-being relationship for people in later life than in the late midlife. Religiousness and spirituality have a significant impact on well-being (positive) when individuals rate lower on perceived control [16]. In this sense, it is important to understand spirituality as an important coping resource in adapting to the challenges of aging. The search for existential meaning relates particularly to religion and spirituality, for most people, particularly the elderly, there seeking answers to the crucial questions [17]. To [18], extending the life without giving a meaning to existence is not the best answer to the challenge of aging. Nowadays, the importance of good spiritual care for older people is strong, but this is not easy to achieve [19].
MATERIALS AND METHODS
The sample includes 18 elderly residents in a Regional Residence Structure for Seniors (Coimbra, Portugal). The inclusion criteria were present in the selection of participants were: (a) persons aged less than 65 years; (b) coherent speech and ability to express their views on self-determination; (c) individuals residing in the a Regional Residence Structure for Seniors.
The aim of this study is to understand how it is that religion and spirituality influence the experience of older people in institutional context and understand what the most common religious practices at this stage of life. It is intended to assess the level of religiosity, spirituality and assess the prevalence of depression among the elderly.
In this study participants answered the following instruments: Sociodemographic Questionnaire, Attitude Scale face to Christianity - Attitude Toward Christianity Scale [20]; Spirituality Assessment Scale [10] and Geriatric Depression Scale - GDS 15 [21]. The Sociodemographic Questionnaire was adapted intending to collect a set of sociodemographic data of the participants, notably including variables such as gender, age, nationality, marital status, occupation, years of formal education, religion and family support. It was also noted the reason for institutionalization as well as the length of stay in it and recorded information concerning the experience and religious practices of the target audience. The Attitude Scale face to Christianity - Attitude Toward Christianity Scale was originally applied by [20] and only focuses on the perception of people about the Christian religion. The Attitude Scale face to Christianity is a Likert type scale consists of 24 items. This scale allows us to assess the interest shown by the elderly face to religion, in particular the perception they have on the Christian religion to mention God, Jesus, the church, the Bible and pray. Spirituality Scale was built by [10] and intends to assess spirituality. The authors sought to build a simple scale, small and easy to understand, and focused questions in the spiritual dimension, attribution of meaning / meaning of life. The scale contains five items, whose answers are obtained in a Likert scale.
The Geriatric Depression Scale-GDS 15 [21] is one of the most often cited scales in the literature, both are internally validated and widely used as a diagnostic tool for depression in the elderly. It is a test for detection of depressive symptoms in the elderly, which comprise feelings and behaviours that result last week. It consists of 15 questions and answers are dichotomous (yes / no), where the outcome of 5 or more points diagnose depression, and the score equal to or greater than 11 features severe depression.
Before any intervention directed to the questionnaires was requested and granted permission to develop the research in a Regional Residence Structure for Seniors. Prior to data collection, the participants were informed of the nature and research objectives, methods, time of application and data confidentiality. The application of instruments was done through an interview individually and were respecting the ethical and formal procedures involving any research process. Data analysis was executed by SPSS 20.0 (Statistical Package for Social Sciences) performing the analysis described.
RESULTS AND DISCUSSION
The sample consists of 18 elderly of which 83.3% are female and 16.7% are male (Table 1). Regarding the variable age, there was an average age of 82.17 years located in (SD = 6.51), ranging between 71 years and 99 years.
With regard to the area of residence (where he lived longer in his lifetime), before joining the Regional Residence Structure for Seniors in Coimbra, Portugal, it is observed that 88.9% of the subjects are from a rural area, while a minimum percentage of 11.1 % lived in urban areas. All participants are Portuguese and Catholic.
Regarding marital status, there is a high percentage of widowers (n = 14), while 16.7% are unmarried and 5.6% are married.
For the years of formal education of the participants, it is found that 16.7% did not attend formal education, 27.8% attended two years, 33.3% attended three years of formal education, and finally, 22.2% completed four years of formal education. Regarding the reason for institutionalization, it is observed that 66.7% have difficulty in self-care, 16.7% lack of family back to provide support, 11.1% due to the death of the spouse and finally, with a minimum percentage, 5 6% joined the social response to accompany the spouse.
On average the elderly are institutionalized for 47 months (SD = 42.2), ranging from a minimum of three months and a maximum of 132 months.
CONCLUSION
The spiritual practices could stimulate some significant social and emotional benefits [28]. As regards [18], extending the life without giving a meaning to existence is not the best answer to the challenge of aging. As stated in a study of [29], the importance of religion in the life of the individual cannot influence your current mood, but over time can interfere with remission rates of depressive symptoms. In our case we highlight the importance of the Church Domain and its significant effect on geriatric depression. As the results of [30] suggested, we also agree that is necessary to promote a multidimensional groundwork of Religiosity and Spirituality for later age. The global analysis of the results shows that the elderly group has high levels of religiosity, reflecting the importance of religious beliefs in institutional environment. However religious coping aligns more with spirituality than with religiosity [30]. In this sense it is important to understand spirituality as an important coping resource in adapting to the challenges of aging.
REFERENCES